"She was the most remarkable Syrian Christian woman I ever met"
This was part of a condolence message that her husband,
AG Joseph,
received upon her death from someone who knew
her well and it probably typified the reaction of most people who came to know her.
Sarah Joseph was born in 1913 and died of cancer in 1965 at the age of 52. She was the eldest daughter of
Barrister George Joseph (who belonged to the
Oorayil family) and his wife Susannah (Papiamma).
She had three siblings -
a brother Moncy who was elder than her and two younger sisters Maya and Babu.
Her formative years were spent during
a tumultuous period in the history of modern India while the fight for independence against British rule was being
waged. Her father was at the forefront of that movement and this doubtless left its mark on her personality and
may, in part, explain her independent streak and unwillingness to kow tow to unfair treatment.
Her father, was from all accounts, a major influence in her life and she, in turn, was viewed by several who
knew of the relationship, as his favorite.
Sarah went to college in Madurai where she obtained a BA in History. She then commenced working as a teacher. In
1935 she got married to AG Joseph - it was
an arranged marriage, as were most marriages at that time.
AG Joseph
came from an illustrious family with long antecedents unlike Sarah whose family was more middle class. This
difference in backgrounds was a source of occasional friction between husband and wife - and especially someone
like her with her definite views which she was not reluctant to express.
AG Joseph was perhaps more
intellectually inclined then her. He had completed his Masters degree and also was a Bachelor of Law. Part of
the reasoning for this "match" between them was the potential for
AG Joseph to further his career as a lawyer.
Her father was at the time of the marriage a very successful barrister in Madurai with more work than he was
able to handle. The plan was for AG Joseph
to become a junior partner of sorts to him and get a head-start in his
law practice. All of this came to naught when George Joseph passed away prematurely two years after their
marriage.
George Joseph's premature death was to affect the course of their lives and was the catalyst for their subsequent
move to Kenya after the Second World War. It was the need for suitable employment which caused
AG Joseph to
emigrate to Kenya where he got a job as an English teacher. Sarah Joseph followed him with her then three
children
in 1949 and they were to remain there until the mid-60s', initially in Mombasa and in the latter part of their
stay, in Nairobi.
In Kenya, Sarah got a job as a teacher of history at Coast Girls High School in Mombasa. Kenya was then a
British colony and schools were segregated by race. She taught at a school for Indian girls and established a
reputation as an excellent teacher. Her social and communications skills as well as her personality enabled her
to interact effectively with people of different racial backgrounds. In an era when racial groups kept very
much
to themselves, it was striking that she had friends and acquaintances from all spectrums.
Her desire to "integrate" - a concept that was totally alien at that time in Kenya - was
responsible
for her youngest son
being admitted at one point, to a school that was predominantly African and then later into a school that
had just
been desegregated from being a "European" school - a term used to denote a school that was for white children.
This son,
still talks jokingly about his having been the "victim" of his mother's experiments in integration!
Kenya, in the 50s', was not just racially segregated but even among Indians, the social interaction was
essentially by community. Again, Sarah chose to break down that barrier by socializing with Indians of other
communities and had friends who were from just about every community.
In the early 60s' she was appointed to a job as the principal of Ngara Secondary School - a high school in
Nairobi.
Again, this was quite an achievement since such positions, were in that era, given to Europeans
or to Indians who were educated in Britain. Someone with her Indian educational background would typically
not be
given such an appointment. To no one's surprise, she proceeded to make her mark in her new position. She
befriended Lawrence Sagini - the first African Education Minister in Kenya - and with his assistance was
able to get financial backing to improve the facilities and amenities at the school.
She was outspoken as always and not above engendering controversy as she did in one of her speeches before
parents and students when she decried the requirement that young Muslim girls should be required
to fast all day during Ramadhan. While making it clear that she was not questioning the religious custom,
she suggested that it placed an undue strain on the affected children - who could not even drink water all day
despite the sweltering heat - to have to observe the fast and at the
same time be expected to concentrate on their classes. The main newspaper in Nairobi, known for its
sensationalism,
came out with a headline "Principal lashes out at Muslim children fasting" which helped stir additional
controversy!
She commenced her position
at the school in early 1962 and by the time she left because of ill-health in 1964, she had succeeded in
making
Ngara Secondary School as one of the better high schools in Nairobi.
All of the above does not address her devotion to her children and the strong influence she had in their
lives - and especially that of her three
sons. She had an abiding faith in her children and encouraged them to break barriers. Two of her sons, while
she was alive, went on
to continue their higher education in England from Kenya - and this was in no small measure because of her
almost
passionate wish to see her children succeed and to go wherever opportunity beckoned.
She was diagnosed with cancer in early 1964, at a time when medical facilities to treat the disease were lacking
in Kenya, and so she proceeded to Bombay, India for treatment at the Tata Clinic. Sadly, a few months after the
treatment, the cancer returned and she left Kenya for good around August 1964 and returned to India.
On March 20, 1965
she passed away. By then her husband and two younger children who were still living in Kenya returned to India
permanently. Her two sons - one who was working in Kenya as a teacher and the other who was studying in
England -
came to India and spent several weeks with her during her illness. It was the first time in many years that
all her children were with
her at the same time since her eldest daughter had married and left home to live in India.
She had five children: two daughters - Mary and Fifi - and three sons - George, Rana and Peter.
One of her children once referred to her as the "king-pin of the family" - a very apt description. Over the
years since her death, there have been events which impacted the family and one cannot help but wonder how
things would have transpired had she been alive to deal with them in her inimitable way.
The epitaph on her tomb quotes a verse from Psalm 23: "Yea Though I Walk Through the Valley of the Shadow of
Death I Shall Fear No Evil". A more appropriate epitaph would have been the verse from Proverbs 31:28:
"Her Children Will Rise Up And Call Her Blessed"
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